Showing posts with label jalisco. Show all posts
Showing posts with label jalisco. Show all posts

Saturday, September 29, 2018

Juan José Arreola’s House in Ciudad Guzmán, Jalisco, Mexico: Visit on the 100-Year Anniversary of the Author's Birth

Juan José Arreola’s house sits perched on a hill with a stunning view of the city, the valley, and the Colima volcano. When you pass through the gates, you are in a walled garden, and a house that has many levels. It has been converted into a gallery and cultural center. When I visited, there was an exhibition of “papel picado” (pierced paper) the perforated paper flags that are hung across streets during holidays and fiesta. Most were celebrating Dia de los Muertos.




Juan Jose Arreola's home in Ciudad Guzman, Jalisco, Mexico
There are interesting pine trees and jacarandas, along with other flowering trees. Supposedly, Juan José rode around town on his bicycle, his wild hair flowing. He made an impression in the 1950s with his innovative fictions, which combined a kind of Borgesian surrealism with whimsy and irony. He is considered a quintessential Mexican writer who incorporated many of the traditions, values, and language of his home, Jalisco. Because of the Guerra de los Cristeros, Arreola had to drop out of school after the 4th grade, at age 8. After that, he taught himself everything he knew, which included acting, writing, and working with book construction.


Susan Smith Nash at Juan Jose Arreola's house in Ciudad Guzman, Jalisco, Mexico at the 100th Anniversary of the author's birth
Arreola was known for his prodigious memory for poetry and drama, which must have helped him develop his ear for language, and also to incorporate the world around him. Further, having such a deficit of formal education might account for Arreola’s flamboyant dress and behavior – it would provide armor in a very hierarchical and snobbish literary world.

At the same time, Arreola did appear on the scene at precisely the right time, when artists such as Diego Rivera and Frida Kahlo were championing the authentically Mexican. In being an autodidact, he reminds me of Charles Dickens. I had the good fortune to visit Arreola’s home on precisely the 100th anniversary of his birth, just when a reading / presentation was wrapping up.



View of Arreola's house from the back patio
My friend and I were both given a gift of his book of whimsical short stories, Confabulario. I’ve read a few of them. I find them absolutely delightful. “Rhinoceros” shimmers with a delightful schadenfreude as the divorced wife of a choleric and abusive judge (the “rhinoceros”) is tamed by a quick-witted (but selfish) new wife; he lives an enforced and circumspect life… only wonders why he allowed himself to be converted into a docile, slightly malnourished vegan.

For all who have had to deal with a brute, it has a Dantesque symmetry as the judge experiences his own “contrapasso.” There is tremendous wisdom in Arreola’s “beast fables” – here’s a quote from “Girafa” which perfectly captures the ironies of the human spirit, and the resulting divisions, splits, and double-edged blessings and gifts:


With such wasted technique, which makes it really challenging to both gallop about and to love, the giraffe represents better than anyone the delirious ravings of the spirit; it looks in the heights for what others find on the surface of the earth. (a loose translation of a paragraph from "Girafa") 


Another of my favorites is a discussion in a movie theatre about whether or not the devil got a good deal when he bought the soul of what the commentator in the story considers to be something of a ne’er do well spendthrift. It reminds me a bit of O. Henry’s “The Ransom of Red Chief” – kidnappers kidnap a child who is so annoying that by the end, they are paying the parents to take him back.



I breathe deeply and enjoy the woody, slightly spicy aroma of the woods and flowers. I realize we’re between the “sky islands” of mountainous pine forests, and then the chaparral scrub in the valley floor toward the Colima volcano. The volcano is active, the earth is capable of passion and violence, and, as in the Guerra de los Cristeros, is probably inevitable, but unpredictable in its impact. 


View from Juan Jose Arreola's House in Ciudad Guzman, Jalisco: The Colima Volcano

Tuesday, August 29, 2017

UFO Artifacts in Ojuelos, Jalisco, México

"Fernando has something he wants you to take a look at," said my dad. He gestured toward the third drawer in the dresser drawer where he kept maps, pencils, geological reports, notepads, envelopes and stamps.

He and Fernando shared a fascination with treasure hunting. So, I had a feeling it might have something to do with buried treasure, but I was not quite sure what.


I opened up the drawer, and in it was a box a bit larger than a cigar box. Inside were what looked to be carved and polished volcanic rock, something like the gangue one might find in Magdalena, Jalisco, in the opal mines. In addition, were dark polished volcanic rocks; I could not tell what they were, but they were quite heavy; if not ultra-mafic, definitely mafic.

The red-cream polished rocks (opal host rock, I believe) were carved into cylindrical beads.

The ultramafic dark gray stone was carved into disks and also into something that resembled a ceremonial knife. My mind immediately gravitated toward the cenotes of Yucatan where such items were found along with human bones and other incidentals.

Each item had carvings. In the center of each, where one might expect to see a human face was the unmistakable red ant-shaped head of the "Great Grey" variety of alien beings.  Coincidence?  I started to think so. But, I started look more closely, and to my surprise, I found little rounded mini-pyramid-like shapes which looked like the same vintage extraterrestrial equipage as the alien heads.  Curious, I looked more closely at each of the beads, disks, and knife.


To my astonishment, little worm-like carvings were, upon closer inspection, easily recognizable as spacemen, or astronauts, as you'd see in the early NASA program (1960s Gemini). There was one that even looked a bit more advanced - something of a body double for Neil Armstrong making his "One Step / Giant Leap" footprint on the cultural consciousness of the world.

"Did you take a look at these?" I asked my dad.

"No," he said. "Your sister thinks they're fakes. She said she saw glue."

"Did she say anything else?" I asked. "Fakes,  replicas, reproductions, sure.  But of what?"

"Fernando says they are 10,000 years old, and that there are lot more where these came from."

I held the knife with the alien face and what looked to be a flying saucer.  Then, I held up the ultramafic dark gray basaltic disk which had a prominent alien face in the center.

"Well. What we have is incontrovertible evidence of the visitation of alien beings, and the coexistence of aliens and ancient Mexican civilizations," I said, smiling. "Now we know how they obtained the technology needed to construct their amazing structures, and to create such detailed calendars."

I know it sounded as though I was mocking a bit, but I really was not. Of course, my first impulse is to be quite skeptical and to not believe it. I did not believe for a minute that what I held had actually been created 10,000 years ago. But, could they be replicas of something that really was that old?  Again, I doubted it, but I wanted to believe.

... Forbidden Planet  // Lost in Space //

The first thing I did was to do an online search on "Extraterrestrial UFO artifacts in Mexico."  I came up with all kinds of references to discoveries in Chiapas in the ancient city of Palenque. There were carvings that had been widely interpreted to be a Mayan piloting a spaceship. The interpretation was a bit fanciful, in my opinion, and the depiction made me think of the astronauts piloting their craft in 2001: A Space Odyssey. They did not look much like the artifacts that Fernando had presented my dad, but it was enough to convince me that there were, at least, numerous cases of artifacts purporting to document UFO / extraterrestrial contact with ancient civilizations.

"You know, if these really are 10,000 years old, Fernando could go to jail," I said. "I don't want to be involved in that. I don't want to hang out in a Mexican jail."

"He did not say anything about jail," said my dad.  He wanted you to take a look at them.

I doubted that my dad would pass on my thoughts.  He did not want to alienate Fernando, who was one of the few non-family members who visited my dad at the assisted living center where my dad was consigned to live after a series of health crises and complete failure at two rehab centers.  Now, he was better, but I know that it was very hard for him to think that he would never be able to go back home, and would spend entire days not leaving the room. Visits from the outside were tremendous bright spots.

I did not think much about them until the next week when I received a text message from Fernando. "Did you have a chance to take a look at the items I left with your dad?"

"They are interesting! I researched Mexican space alien artifacts. Are these from Palenque? Mayan?" I asked,

"Oh, no. They are from Jalisco. Ojuelos."

That surprised me. In looking at the map, I found that Ojuelos was located in the northeast tip of the state of Jalisco, far from Guadalajara, due east of Aguascalientes.

I spoke to a friend of mine who grew up on a ranch near San Miguel Los Altos that had no running water, no indoor plumbing. He and his 13 brothers and sisters dispersed to Mexico City, Guadalajara, and other cities in order obtain education and work.

"Ojuelos is a part of Jalisco that is totally desert and the main products are tunas."

"Tuna?"

"Prickly pear fruit," he responded.

I could not imagine surviving on the proceeds of prickly pear fruit. They must of have been quite poor.  My friend seemed to read my mind.

"My father used to say that he could not imagine a more hard-scrabble place. He used to hire people from Ojuelos because they so desperately needed work, but he said it was tough. They had no equipment. No tools. Just their bodies."

I was filled with admiration for the enterprising ones who decided to manufacture an alien encounter back in deep caves.


Further contemplation of the artifacts led to a few observations:

1.  Encounters with aliens, gods, or mystical beings often take place in the poorest of poor places, where the people have suffered. The examples are almost countless: medieval mystics (Julian of Norwich, Margery Kempe, St. John of the Cross); the various Virgin Mary sightings (Virgen of Guadelupe, Virgen of Caacupe, Virgen of the Apocalypse in Quito, Ecuador, etc.).

2.  Inexplicable building techniques are most easily explained by means of space aliens, extraterrestrials, etc., and the uses of the different buildings are assumed to correspond to current customs. This is particularly the case of the Egyptian pyramids. In terms of interpreting the uses of the buildings, I'm reminded of the Anglo-Saxon work, The Ruin, which describes Roman ruins. They were bath houses which even had plumbing (of lead, unfortunately) and systems of heating and cooling the water. The rooms, now empty, were said by the Anglo-Saxon author to be "mead halls" where people joined together in "beorshipe" (literally, "beership" which meant fellowship and friendship). Well, they were partially right -- friendship, but by maintaining cleanliness, not huddling in skins and furs, eating roasted meat off the pointed tips of knives in smoky rooms illuminated by open fires.

3.  When there are human events of great destructive force, it's perhaps not surprising to see a sudden flurry of sightings of angels
and space aliens who purport to be emissaries from a different dimension with a message of hope, support, (but generally apocalypse) for a powerful rallying cry.

4.  According to the Mexicans who have had contact with the artifacts, they are real. In fact, there are a few prominent (at least on YouTube) Mexicans who assert that there is something really remarkable about the Ojuelos artifacts. Supposedly, the transmit energy.

And that fact brings me to my next observation, which is that people are always eagerly seeking transforming energy.

The more I research this topic, the more I find and it's hard to imagine that all of it is of post-Forbidden Planet sci-fi provenance.

On some level the space alien carvings are real. All these artifacts are authentic. That is to say that they were carved by hand. But, are they really depicting space aliens? Were they really carved 10,000 years ago? They resemble 1950s pop culture representations of alien encounters. But, just because they resemble a phenomenon in our world, does that mean our interpretation is correct?

Again Anglo Saxons in early England come to mind. Long-abandoned Roman baths were"mead halls." They thought "beor shipe" when the Romans thought "spa day." Kant's synthetic a priori comes into play here. We can't transcend the cognitive or conceptual frame we've created for ourselves. So, what do we do?

I read an article where a supposed 10,000 year-old human skull-size carving which looked all the world to be the pinched head of a space alien was sold for $4 million.

Perhaps that's what Fernando had in mind.

Unfortunately, I don't think his alien-head skull carving would fetch a million dollars.  I found a place on Amazon.com where you could buy 1 - 2 inch long "space alien skulls" from Mexico for $10.99, shipping and handling included for Amazon Prime members.

Actually, they looked like they could do double-duty and be skulls (Calaveras) for Día de los Muertos as well as alien skulls.

Oh, and let's not forget how everything has been turned into fodder for a tourist spectacle; the most desirable are the ones that maintain themselves aloofly Post- PoMo, tongue in cheek, as they assert their position at the top of a boho-chic hierarchy.

And, I guess that's what it all boils down to. Some are hard and Machiavellian. Others are simply the dreamers who might have had benign dreams if they had not become infected with the twin fevers of quick profits and quick "mesalliances" with "outsiders" whom they think deserving of a good pecuniary scalping.

I'm a dreamer and I'd like the artifacts to be real.





Saturday, September 03, 2016

Review of Visme: Presentations, Photo Editing, Animations

I'm reviewing the free version of Visme (http://www.visme.co/) because I stalled around and let my free trial to the premium version expire before I had time to really work with the program.

There are quite a few sources of presentation templates and infographic software, and many are free. So, how does one wade through and finally decide which one to use? I like the idea of using quite a few of them.  Just for fun, I thought I'd create a collage with a few photos that I took along with some of the shapes in the Visme library of free items.

In order to use the graphic, I had to save it and then download it. With the free version, I can download a jpg graphic. But, with the  premium, I can save it as the following file types: PNG, PDF, and HTML5.

Visme graphic I created using the free version and playing with Visme's shape library and a few photos I took in Mexico.
Visme offers infographics, but most come with the premium version. If I had the premium version of Visme, I might prefer it. But, at the moment, my favorite infographic cloud-based software program is Canva (https://www.canva.com/). It is easy to use, and the built-in template give me endless inspiration and ideas. As with all infographics, planning is the most important part. What do you want to communicate? What is your message? Why do you need to communicate the message in infographic form? What are your advantages?

After you've determined what your purpose is and what you want your reader to do with the information (the famous "rhetorical situation"), you can start taking the next step.

Canva is great for infographics, and it also has presentations. But, so does Google slides. And, for that matter, PowerPoint's many online repositories can provide you with templates.

So where does Visme fit in?  To me, what makes Visme really special is what lies beneath the first slide -- in the depth and breadth of the presentation templates, and that they are very easy to animate.

They can also be connected to Screencast-o-matic for excellent and easy-to-make audio-accompanied screencasts.

But returning to Visme -- here are a few of the advantages: 
  1. Visme's tools are very professional and allow you customize more than you can with some of the other templates and interfaces
  2. The photo editor is very easy to use and powerful
  3. The font library is fun and very extensive
  4. The banners are perfect of quick construction of banner ads for placement on websites
  5. The simple charts and graphics within the infographics section are extensive. They're not free, though. 
How much does Visme cost?  Right now, there packages for free, $7 per month, and $15 per month. If you're a designer and you use Visme to build ads, etc. the price is certainly worth it.

I personally think that Visme would be a better solution if it also included a library of cut-out characters. It's really a pain to have to subscribe to five or six different services just to create the kinds of instructional or promotional materials that you want / need to create.

Here's a social media graphic (using the premium version) that I assembled using photos from Pawnee, Oklahoma, where a 5.6 earthquake in September 2016 impacted historical buildings, some much more than others.


That said (and all whining for a utopian solution aside), I like using Visme, and love the results. Here's just one experiment -- photos taken in Mexico and in downtown Tulsa on Cinco de Mayo 2016 at the Chihuahua races :) :)


Tuesday, June 16, 2015

Social Media Collaborative Digital Inspections for Optimizing Field Safety

 A common problem with field courses is the fact that safety is often viewed as a checklist and there can be a certain level of complacency. Given the ever-changing nature of field conditions and also the fitness levels of the participants, it is very important to develop an approach to safety that heightens engagement and also becomes collaborative and participatory. The result would be an elevated awareness and an emphasis on a culture of safety.

By leading by example and by emphasizing collaboration and teamwork, the field culture can be one of enthusiastic, engaged cooperation, which results in a sustainable, ongoing example of transformational leadership. Ultimately, the individuals will be safer and healthier, and the organization will provide an increasing number of opportunities for innovation and positive change.


photo by susan smith nash, ph.d. - volcanics near tapalpa, jalisco

OVERALL GOALS AND OBJECTIVES:

The primary objective is to inculcate a collaborative, participatory approach to field safety that is ongoing and omnipresent. Further, it is structured around collaboration which helps reinforce constructivist learning.

This approach is also very motivating, particularly if some of the activities can be gamified and competition / rewards are incorporated. 

PRELIMINARY SETUP

* everyone has a phone / handheld / tablet
* take photos
* highlight safety checklist items to do via social media collaboration
* ask everyone to open a Flickr or other account where they can post (can include privacy settings so it is not public) their photos
* or, alternatively, create a collaboration space in a discussion board, wiki, or other place where people post links or actual photos. Make it shareable only to members of the team and the host organization leaders

OPERATIONAL PROCEDURES

*  Make sure that the field guide is digital

*  Have a safety checklist
    * Initial -- vehicle, equipment, supplies -- used for the group
    * Personal protective equipment
    * Each stop

* Collaborative activities
    * Each person takes photo of checklist item and posts it (can do individually or collaboratively)
    * Each person takes photos of their personal protective equipment / checklist supplies  / items
    * Instructor takes photo of each stop the day or week before in order to "ground truth" the location for a review of conditions

* Gamification
    * Give stars for people who complete the checklist effectively and thoroughly
    * Have a contest for safety / health insights – who can identify ways to make things safer and to assure optimal health

CONCLUSION

Incorporating a digital inspection and also a safety / health optimization set of activities can turn a task that is often looked upon as compliance-based drudgery to something that is fun and ultimately a part of an integrated solution that achieves a culture of safety and health.

The facilitator should incorporate emulatory leadership strategies, and should lead by example. Further, the goal should be transformative leadership, which can bring about a sustainable organizational change.




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